Iconic moments in tamil cinema
« I’ve been thinking about number one most iconic moment for a long time. In my mind, it has to go to Nayakan, and the last scene, when he dies, shot, in a Godse-like moment, by his disciple, a child he had brought up himself. He dies, falling face forward, with his hands up, asking for forgiveness, that a court of justice has already given him, but God may deny him. And in that moment, his life is narrated in flashback, the compromises he has made, the soul he has sold in order to gain power and dispense his moral version of justice to those who are unprotected. Was it worth it? Was he right? Do the wheels of justice grind slow but exceedingly small?
« Number Two. Another Kamal Haasan moment. In Salangai Oli, when the woman he has loved has had her deserted husband come back, and his love is never spoken. And he turns to drink and his extraordinary talent is driven to waste. And on the plank of wood, above the well, he dances in the rain to one of cinema’s most evocative songs, and says, never expecting to see her again, naan vallkaiodu kovarm ellai, annal kaathal ennai kaathalikavillai. (I am not bitter with life, but love did not love me back). And she comes out in the rain, bereft and she extends her hand, and there is a flash of lightning and he sees her.
« Number Three: When Devaraj, the minor don asks Rajnikant (in the single best role in his life followed, perhaps by Baasha), why? Why did you give up your brother, your mother for me? Why? And he says, because you are my friend. And chills go down the spine. It is a very Lutheran stand: Here I stand, I can do no other. And it is both obvious and astonishing at the same time.
« (In the same film, is another moment, when Shobana tells him that her father wants to marry her off to someone else. And he asks, angry, was I the one who came and said I liked you? And he’s shouting at her, and she’s crying and she leaves him, walking through the cavern of two rocks, and she doesn’t turn back, and all his anger is a mask for how utterly bereft he is, sitting there as she walks away from him. )
« Great dramatic comic moment: In Agni Natchathiram, when Karthik is loafing, sitting smoking, one leg up on the parapet, arm lazily over an upraised knee, a leg dangling downwards, just loafing basically and Nirosha pulls up in her car, dressed in a tribute to Marilyn Monroe, and she leans over her steering wheel, with her dark skin setting off the white dress and hair cascading and mouths I love you. And he is so shocked, he nearly falls off the parapet and is like telling his friends and then she zooms off in her car and he gets on his motorbike and follows her (which is a funny twist on the typical guy going: I love you for no rhyme or reason).
Others?
"Trust me, this will take time but there is order here, very faint, very human. Meander if you want to get to town."- M. Ondaatje
Friday, August 17, 2007
seamus heaney
from his Nobel Prize lecture
One of the most harrowing moments in the whole history of the harrowing of the heart in Northern Ireland came when a minibus full of workers being driven home one January evening in 1976 was held up by armed and masked men and the occupants of the van ordered at gunpoint to line up at the side of the road. Then one of the masked executioners said to them, "Any Catholics among you, step out here". As it happened, this particular group, with one exception, were all Protestants, so the presumption must have been that the masked men were Protestant paramilitaries about to carry out a tit-for-tat sectarian killing of the Catholic as the odd man out, the one who would have been presumed to be in sympathy with the IRA and all its actions. It was a terrible moment for him, caught between dread and witness, but he did make a motion to step forward. Then, the story goes, in that split second of decision, and in the relative cover of the winter evening darkness, he felt the hand of the Protestant worker next to him take his hand and squeeze it in a signal that said no, don't move, we'll not betray you, nobody need know what faith or party you belong to. All in vain, however, for the man stepped out of the line; but instead of finding a gun at his temple, he was thrown backward and away as the gunmen opened fire on those remaining in the line, for these were not Protestant terrorists, but members, presumably, of the Provisional IRA.
*
It is difficult at times to repress the thought that history is about as instructive as an abattoir; that Tacitus was right and that peace is merely the desolation left behind after the decisive operations of merciless power. I remember, for example, shocking myself with a thought I had about that friend who was imprisoned in the seventies upon suspicion of having been involved with a political murder: I shocked myself by thinking that even if he were guilty, he might still perhaps be helping the future to be born, breaking the repressive forms and liberating new potential in the only way that worked, that is to say the violent way - which therefore became, by extension, the right way. It was like a moment of exposure to interstellar cold, a reminder of the scary element, both inner and outer, in which human beings must envisage and conduct their lives. But it was only a moment. The birth of the future we desire is surely in the contraction which that terrified Catholic felt on the roadside when another hand gripped his hand, not in the gunfire that followed, so absolute and so desolate, if also so much a part of the music of what happens.
One of the most harrowing moments in the whole history of the harrowing of the heart in Northern Ireland came when a minibus full of workers being driven home one January evening in 1976 was held up by armed and masked men and the occupants of the van ordered at gunpoint to line up at the side of the road. Then one of the masked executioners said to them, "Any Catholics among you, step out here". As it happened, this particular group, with one exception, were all Protestants, so the presumption must have been that the masked men were Protestant paramilitaries about to carry out a tit-for-tat sectarian killing of the Catholic as the odd man out, the one who would have been presumed to be in sympathy with the IRA and all its actions. It was a terrible moment for him, caught between dread and witness, but he did make a motion to step forward. Then, the story goes, in that split second of decision, and in the relative cover of the winter evening darkness, he felt the hand of the Protestant worker next to him take his hand and squeeze it in a signal that said no, don't move, we'll not betray you, nobody need know what faith or party you belong to. All in vain, however, for the man stepped out of the line; but instead of finding a gun at his temple, he was thrown backward and away as the gunmen opened fire on those remaining in the line, for these were not Protestant terrorists, but members, presumably, of the Provisional IRA.
*
It is difficult at times to repress the thought that history is about as instructive as an abattoir; that Tacitus was right and that peace is merely the desolation left behind after the decisive operations of merciless power. I remember, for example, shocking myself with a thought I had about that friend who was imprisoned in the seventies upon suspicion of having been involved with a political murder: I shocked myself by thinking that even if he were guilty, he might still perhaps be helping the future to be born, breaking the repressive forms and liberating new potential in the only way that worked, that is to say the violent way - which therefore became, by extension, the right way. It was like a moment of exposure to interstellar cold, a reminder of the scary element, both inner and outer, in which human beings must envisage and conduct their lives. But it was only a moment. The birth of the future we desire is surely in the contraction which that terrified Catholic felt on the roadside when another hand gripped his hand, not in the gunfire that followed, so absolute and so desolate, if also so much a part of the music of what happens.
lage raho munnabhai
Absolutely astounding. Sweet, sentimental, hilarious, true, inspirational, lovely and utterly Indian in all its sensibilities. Watched it last night, seamless blending between humour and poignancy, between love, devotion and of course Gandhianism. And Sanjay Dutt, truly exceptional and sweet in a comic/villain type role. Welled up at quite a few moments, for a comedy that I thought was going to be totally disastrous. Particularly touching was the sidekick, proving that old tales can be continually rejuvenated if done right. And so sad too, this man, condemned to six years in Arthur Road Jail, Mumbai, for illegal arms possession, this man who, despite his imposing build, would not hurt a fly or so it seems. Some people are just cursed, whatever they do.
Can't wait to watch the first Munnabhai M.B.B.S.
Can't wait to watch the first Munnabhai M.B.B.S.
Thursday, August 16, 2007
ending
"Happiness is when what you think, and what you say, and what you do, are in harmony" Mahatma Gandhi
I wish someone had told me that earlier. But I feel like the orthogonal change in my life is somewhat progressing towards this truth. I only wish I had more diligence and discipline to chart it so.
Only two more days to go in proper employment and then freed, again, to travel, to rest, to learn and to think.
I never promised you a rose garden.
I wish someone had told me that earlier. But I feel like the orthogonal change in my life is somewhat progressing towards this truth. I only wish I had more diligence and discipline to chart it so.
Only two more days to go in proper employment and then freed, again, to travel, to rest, to learn and to think.
I never promised you a rose garden.
Wednesday, August 15, 2007
hmm.
Sometimes, all the hoopla disappears, the bustle and noise recedes, and the streets are quiet, as though a bombing just happened and a curfew had been announced. But its only Independence day, and millions have left the capital, to make pilgrimages to holy sites, to sit, enjoy and be at peace. And the silence is restful almost, just as it should be after a week of travelling cross country and beyond. The summer is drawing to a close, with only 3 short weeks to be spent backwater-hopping in Kerala with the fam, and then back to school, and all that that represents. I feel as though my heart has slowed down here, even though my body has been busy, and even though I haven't had a moment to myself really for more than a day. Its been good. Filling up the silences has been good, and things have healed. Or are beginning to. I don't know what the coming year will bring, but I am sure things will come together. It always does, right? Oh 20th of August.
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