"Trust me, this will take time but there is order here, very faint, very human. Meander if you want to get to town."- M. Ondaatje
Tuesday, August 29, 2006
square
Sunday, August 27, 2006
a-may-rica
a-may-rica
Saturday, August 26, 2006
khayyam
Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it
- from the Rubaiyyat by Omar Khayyam
x60
Friday, August 25, 2006
Miami Vice
schtuff part infinite
diaspora
Wednesday, August 23, 2006
albion
But I came across two quotes today which I wanted to write up before I forget. One is from scientist MiguelNicolelis' grandmother: "When the dream is bigger than the place you're in, leave the place to pursue the dream". and "The only lasting bequests we leave our children are two: one is roots, the other wings".
Sunday, August 20, 2006
jaffna
Wednesday, August 16, 2006
rdom
I read about a new musical in Canada somewhere of course, perhaps Edmonton, called Pork Belly Futures which has a song about his girlfriend being addicted to all of Michael Ondaatje's works.
I read another friend's manuscript. Everyone is writing or attempting to write nowadays.
Heard about another play in Singapore about JBJ. It sounds sad.
That's all I can dredge up. I'm still so very tired and doesn't help that yet again, I've been laid low by food poisoning.
Monday, August 07, 2006
the nature of misfortune
"We don't say that the reason for your misfortune is that the gods are bitchy and full of shit, that they are crazy, sick motherfuckers, that the gods spit on us when they're drunk and curse us when they're mad. We don't mention what is actually known to be true, that although sometimes in some places the gods intervene on our behalf, just as often they get lost and don't show up, that they fight among themselves instead of attending to our wishes, that they look at us with interest and sometimes with lust but only rarely with pity, that instead of offering us protection they scheme to have us for themselves no matter what havoc it causes down here! They couldn't care less! They are gods!
We tend to think only of the good gods, the ones that offer us bountiful harvests and invent intricate bees. It's a habit from childhood, when we were taught to think of one good god, when although we dreamed of monsters we were told that god was watching out for us, that there weren't really any monsters there in the closet, that they weren't really crawling around up there in the space between ceiling and roof. No responsible adult would have thought to teach us that among the gods are horrible nasty fucks that would just as soon sprinkle cancer seeds in a womb as devise a perfect delivery of a perfect little baby.
So what do we do? We toughen up. We quit playing patty-cake patty-cake give a dog a bone, we season ourselves, we take the bit in our teeth, we flog ourselves with birch branches, we bitch and moan and howl at the moon and give up our illusions of a soft loving god who hears our prayers and answers them. We board the windows and doors. We wise up and face the fuckers, we quit lying down and taking it, we let go of our prettiness, we prepare for the battle ahead. We say never again will we be caught off guard, never again will we pretend, never again will we believe that this thing we have created cannot be poisoned in an instant by a shit-head god on a bender, fucking up our paradise for his shallow and grim amusement.
We were taught a lot of silly things as kids. Only later would we learn what pleasure the gods take in disrupting our plans; only later would we learn how minuscule are our options, how puny our plans of defense; only later would we learn there's not a whole lot we can do except rub stone in our eyes, interrogate our lovers mercilessly, place fierce guards at entrances and exits. "
Thursday, August 03, 2006
poisoning.
Fierce localized war has broken out in the East.
Wednesday, August 02, 2006
forgetting
I watched "The Art of Forgetting", a documentary film on the effects of the war and tragedy on memory. The film looked at 20 years of war in Sri Lanka, and was filmed during the ceasefire when the filmmakers were able to access parts of the country that were closed off for years. I couldn't stop weeping throughout the whole film. It was a very unexpected reaction. It opens with the above quote from Camus, It also says that some people say that there are two stories in Sri Lanka, the story of the North, and the story of the South. Just hearing these memories expressed, by these people from all over the island who have lived this war, was just so horrific, and so tragic. Where do all these stories go? Is this the only record we have? Because as a nation, we have accomplished the art of forgetting, which is not the same as the art of accepting the past, or making peace with it. The reason for war is war.
Tuesday, August 01, 2006
torch
Yet the empirical evidence would seem to prove otherwise. The Hindus in the plantation region of Sri Lanka are generally from what is classified in the Brahmin system as low-caste (Harijans, or children of God as Gandhi called them). As a result, paradoxically, as is often the case, they embrace the rituals , superstitions and blind prejudices of the same Hindu caste system that perpetuates their down-trodden status. One such example is of a woman who works with us in a menial capacity. She had a 21 year old daughter who did not want to get married. She forced her daughter to get married to a family that the daughter specifically did not want to get married to. (21 years old is already too old you see, to be unmarried. ). This was accompanied by much prayer and rituals. Almost immediately, the daughter was pregnant (and the advent of the baby was hastened by the mother's supplications at approximately 20 temples). The baby was born 6 months ago. Incidentally, for the last year and a half, there was some problem with the payment of the dowry (given by the bride's family to the groom's family normally before marriage). Some grooms are happy to wait for the bride's family to take on untold debt and pay off the dowry gradually. Some grooms send back the wife to their parents' home if the dowry does not arrive. This groom's family's patience was wearing thin.
Last week the baby was in an accident. In a fire. The baby has third degree burns and was rushed to the Colombo hospital from the central province because they were unequipped to deal with the severity of the burns. The baby is now disfigured for life, although she has survived after four days of intensive care. The doctors all grimly assert that such a disaster could have in no way been an accident. The daughter has come back to her family and she will not explain what happened. The groom's family is silent. Everyone knows what happened, that the groom's family torched the baby as a sign of their discontent over the insufficient dowry. Meanwhile Pushpa has not stopped crying for 12 days, at the plight of her daughter and grandchild. And yet no one will file a case against the husband and his family, no one will torch his family. They do not question their right to mutilate the baby because of a rational annoyance over dowry.
It reminds me of a story I read in a newspaper. Of how an unsuspecting NGO worker advised a Bihari family in northern India not to give their 9 year old daughter in marriage. The article went to prosaically state that doctors, after 18 hours of surgery, have managed to reattach the arms that were hacked off by the angry father at the NGO worker's interference.
Development? What use? What a fucking joke. All over the world and throughout human history, I think religion has a hell of a lot to answer for.
And forgive the rambling, but it also brings to mind Shylock's poignant query,
If you prick us, do we not bleed,
If you tickle us, do we not laugh,
If you poison us, do we not die?
And if you wrong us, shall we not revenge?
And yet it is not true. Suppression does not necessarily provide revolution. One needs a sense of basic human rights, one needs to subsequently know that there has been violation, and finally one needs to want to progress, to advance. But if a community is happy to live according to medieval structures, under modern suppression, if tradition alone defines the value of lives lived, then development? what a fucking joke.




