"Trust me, this will take time but there is order here, very faint, very human. Meander if you want to get to town."- M. Ondaatje
Sunday, August 27, 2006
a-may-rica
a-may-rica
Saturday, August 26, 2006
khayyam
Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it
- from the Rubaiyyat by Omar Khayyam
x60
Friday, August 25, 2006
Miami Vice
schtuff part infinite
diaspora
Wednesday, August 23, 2006
albion
But I came across two quotes today which I wanted to write up before I forget. One is from scientist MiguelNicolelis' grandmother: "When the dream is bigger than the place you're in, leave the place to pursue the dream". and "The only lasting bequests we leave our children are two: one is roots, the other wings".
Sunday, August 20, 2006
jaffna
Wednesday, August 16, 2006
rdom
I read about a new musical in Canada somewhere of course, perhaps Edmonton, called Pork Belly Futures which has a song about his girlfriend being addicted to all of Michael Ondaatje's works.
I read another friend's manuscript. Everyone is writing or attempting to write nowadays.
Heard about another play in Singapore about JBJ. It sounds sad.
That's all I can dredge up. I'm still so very tired and doesn't help that yet again, I've been laid low by food poisoning.
Monday, August 07, 2006
the nature of misfortune
"We don't say that the reason for your misfortune is that the gods are bitchy and full of shit, that they are crazy, sick motherfuckers, that the gods spit on us when they're drunk and curse us when they're mad. We don't mention what is actually known to be true, that although sometimes in some places the gods intervene on our behalf, just as often they get lost and don't show up, that they fight among themselves instead of attending to our wishes, that they look at us with interest and sometimes with lust but only rarely with pity, that instead of offering us protection they scheme to have us for themselves no matter what havoc it causes down here! They couldn't care less! They are gods!
We tend to think only of the good gods, the ones that offer us bountiful harvests and invent intricate bees. It's a habit from childhood, when we were taught to think of one good god, when although we dreamed of monsters we were told that god was watching out for us, that there weren't really any monsters there in the closet, that they weren't really crawling around up there in the space between ceiling and roof. No responsible adult would have thought to teach us that among the gods are horrible nasty fucks that would just as soon sprinkle cancer seeds in a womb as devise a perfect delivery of a perfect little baby.
So what do we do? We toughen up. We quit playing patty-cake patty-cake give a dog a bone, we season ourselves, we take the bit in our teeth, we flog ourselves with birch branches, we bitch and moan and howl at the moon and give up our illusions of a soft loving god who hears our prayers and answers them. We board the windows and doors. We wise up and face the fuckers, we quit lying down and taking it, we let go of our prettiness, we prepare for the battle ahead. We say never again will we be caught off guard, never again will we pretend, never again will we believe that this thing we have created cannot be poisoned in an instant by a shit-head god on a bender, fucking up our paradise for his shallow and grim amusement.
We were taught a lot of silly things as kids. Only later would we learn what pleasure the gods take in disrupting our plans; only later would we learn how minuscule are our options, how puny our plans of defense; only later would we learn there's not a whole lot we can do except rub stone in our eyes, interrogate our lovers mercilessly, place fierce guards at entrances and exits. "
Thursday, August 03, 2006
poisoning.
Fierce localized war has broken out in the East.
Wednesday, August 02, 2006
forgetting
I watched "The Art of Forgetting", a documentary film on the effects of the war and tragedy on memory. The film looked at 20 years of war in Sri Lanka, and was filmed during the ceasefire when the filmmakers were able to access parts of the country that were closed off for years. I couldn't stop weeping throughout the whole film. It was a very unexpected reaction. It opens with the above quote from Camus, It also says that some people say that there are two stories in Sri Lanka, the story of the North, and the story of the South. Just hearing these memories expressed, by these people from all over the island who have lived this war, was just so horrific, and so tragic. Where do all these stories go? Is this the only record we have? Because as a nation, we have accomplished the art of forgetting, which is not the same as the art of accepting the past, or making peace with it. The reason for war is war.
Tuesday, August 01, 2006
torch
Yet the empirical evidence would seem to prove otherwise. The Hindus in the plantation region of Sri Lanka are generally from what is classified in the Brahmin system as low-caste (Harijans, or children of God as Gandhi called them). As a result, paradoxically, as is often the case, they embrace the rituals , superstitions and blind prejudices of the same Hindu caste system that perpetuates their down-trodden status. One such example is of a woman who works with us in a menial capacity. She had a 21 year old daughter who did not want to get married. She forced her daughter to get married to a family that the daughter specifically did not want to get married to. (21 years old is already too old you see, to be unmarried. ). This was accompanied by much prayer and rituals. Almost immediately, the daughter was pregnant (and the advent of the baby was hastened by the mother's supplications at approximately 20 temples). The baby was born 6 months ago. Incidentally, for the last year and a half, there was some problem with the payment of the dowry (given by the bride's family to the groom's family normally before marriage). Some grooms are happy to wait for the bride's family to take on untold debt and pay off the dowry gradually. Some grooms send back the wife to their parents' home if the dowry does not arrive. This groom's family's patience was wearing thin.
Last week the baby was in an accident. In a fire. The baby has third degree burns and was rushed to the Colombo hospital from the central province because they were unequipped to deal with the severity of the burns. The baby is now disfigured for life, although she has survived after four days of intensive care. The doctors all grimly assert that such a disaster could have in no way been an accident. The daughter has come back to her family and she will not explain what happened. The groom's family is silent. Everyone knows what happened, that the groom's family torched the baby as a sign of their discontent over the insufficient dowry. Meanwhile Pushpa has not stopped crying for 12 days, at the plight of her daughter and grandchild. And yet no one will file a case against the husband and his family, no one will torch his family. They do not question their right to mutilate the baby because of a rational annoyance over dowry.
It reminds me of a story I read in a newspaper. Of how an unsuspecting NGO worker advised a Bihari family in northern India not to give their 9 year old daughter in marriage. The article went to prosaically state that doctors, after 18 hours of surgery, have managed to reattach the arms that were hacked off by the angry father at the NGO worker's interference.
Development? What use? What a fucking joke. All over the world and throughout human history, I think religion has a hell of a lot to answer for.
And forgive the rambling, but it also brings to mind Shylock's poignant query,
If you prick us, do we not bleed,
If you tickle us, do we not laugh,
If you poison us, do we not die?
And if you wrong us, shall we not revenge?
And yet it is not true. Suppression does not necessarily provide revolution. One needs a sense of basic human rights, one needs to subsequently know that there has been violation, and finally one needs to want to progress, to advance. But if a community is happy to live according to medieval structures, under modern suppression, if tradition alone defines the value of lives lived, then development? what a fucking joke.
Friday, July 28, 2006
and again
The Westerners have a different style of breaking-up. We expect to be friends with the ex, after a decent mourning period, we expect continuity. We expect evaluation, joint post-mortems, some sort of reconciliation before the transformation of the relationship to friendship. We almost always expect friendship unless the break-up was bitter.
During the relationship we are careful. Wary of expressing what is not yet known, or not yet true. We demarcate, draw boundaries and lines of permissiveness. We operate according to the rules within our culture. He said "I love you" already? But he's not playing according to the rules! . To give too much too early is to risk rejection and failure. To express too much is a violation of privacy, violation of self. And we all know to have low expectations in the beginning. We bring baggage too, from all our past relationships (and the exes are still orbiting in our periphery, giving rise to the question, is the past ever past?) and we become more brittle with each passing relationship. We do not expect any relationship to be the final relationship, the odds are against it. We do not expect marriage; indeed we do not even know what marriage is, and view it with a faint sense of foreboding. The expected timeline of a relationship is a lot less than forever.
The locals do it differently.
At play is a confluence of tradition, culture and history. For the migrant Westerners, whose lives are marked by relocation, to come to a culture where a family's ancestors lived in the same square mile 300 years ago as today, is to experience 'deep culture'. Where the expectations and behaviours in relationships lead to marriage instantly, where the combination is evaluated pragmatically, with a view towards propagating children, where the element of the religious and matching horoscopes (and thus of a match preordained in heaven) rules. And 300 years hence, we are still overwhelmingly rural, with collective rural memories, with unconscious tribal expectations of unity and relationships. Love is not what is so important as is stability. And so every relationship begins with the expression of love, for there is no proper word in the local vernacular for the Western conception of love, but instead different words to distinguish different manifestations of affection, lust, romantic love, filial piety, and even love born out of duty. It is the latter that holds sway over the imagination here, the fulfilment of duty to parents (thus getting married to someone of their choice to propage the line), duty to one's wife and children, duty to God. And this carries over, with sometimes alarming effects into modern day love and relationships. One is ill-equipped to combine the two, to combine the almost wary, rational, equalizing, constantly-evaluated love of the Westerner/Modernist with the traditional, society-mandated love rooted in one-sided power relationships (based on traditional gender roles) of the Local.
And when East meets West, though never the twain should meet (wrote the Twain himself) then the consequences are disturbing especially in a country where gender roles are shifting. A local youth yesterday blew himself up with a hand grenade purchased from the black market, killing himself and critically injuring the girl with him (an ex girlfriend who had jilted him). Love suicides are very popular here (and to a certain extent are romanticized in local literature). It is fashionable to risk everything for love. And people who have multiple relationships are stigmatized (not held up as the benchmark as they are in the West and people who have sexual relationships are almost completely dishonored in the wider society. (People who have multiple sexual relationships are completely beyond the pale). There is a very confusing map to navigate for the young local male, who holds the most power. What he says dictates roles. The young local female can jilt him and move on, but at considerable risk to her reputation and to her chances of garnering another suitable young local male (since no one wants what someone else has already had). Notwithstanding that, amongst the Colombo elite, the rules of the West play, with the naked emotions of the East and if you don't know where you are, the combination can be heady.
Because the other thing, is that due to the giant collective trauma engendered by a 20 year war, people have come to accept loss far more readily. And live far more intensely. So they say I love you instantly and throw themselves into a relationship and when it doesn't work out, they walk cleanly away, meaning they make a clean break and cut off communication because they can deal with loss a lot better than the unsuspecting Westerner, caught in this bewildering emotional web. And it is astonishing because in the end, it is they, it is they who in fact experience greater total net pain than the Westerner, who is cautious with his affection, and who has not learned to let go.
Tuesday, July 25, 2006
petrol
This is shocking. The government has appointed a crony (former cricketer) to the post of co-chairman of national petroleum board Ceypetco. In response, the unions have gone on strike. Ceypetco had 8 fuel storage units when they went on strike. All 8 units have been depleted. The strike has been going on for 2 days and there is an impasse. Yesterday there were 3km queues at Colombo petrol sheds. Now, there's practically no traffic. Soon, we'll all be walking, in a throwback to the prehistoric days. F***ing ridiculous.
Monday, July 24, 2006
trade union
A partner-NGO in the much-mobilized plantation sector is responsible for securing land to build a school. The land must be given by the corporation owning the plantation. The corporation has refused to give the land to anyone other than another corporation-friendly NGO (whom we have severe reservations about working with). After months of negotiations between all four parties, the corporation held a board meeting (some members of the board were pro-worker friendly) last week and finally majority-ruled that there would be no deviation from this policy. Our partner NGOs have now enlisted the help of the trade unions of which pretty much every worker on this plantation is a member of (since the school will benefit the worker's families) and the whole jingbang is going on strike for the whole of the coming week in the hope to hold the corporation hostage to their desires. The corporation seems unbending and we're not sure how long the workers can hold out without their daily wage. Our NGO can't publicly take a stand because we'll be accused of using foreign influence to bear on the situation. But behind the scenes, we've been working the phones to the relevant government officials, to the corporation, and of course to our partner NGOs. Of course in none of this, is anyone a complete saint. But it's good to take on the Man. The only thing is, I'm pretty sure we'll lose.
nyt
Why is it that some things are harder to get over than others, defying all rational explanation? Perhaps because of the lack of closure, the lack of finality. Why is it that some people can live their lives with no heed to the consequences of their actions, with no heed to responsibility? And their carelessness ends up destroying other people's lives, scattering ashes over the ruins of possibilities. Their inability to face the consequences of their actions, their running away, their cowardice can be more damaging than a bitter fight sometimes. Because the running away, lends no closure. No finality. And when you do finally gather up the pieces and move on, it's always as scarred.
But anyway.
Friday, July 21, 2006
schtuff
Or so it goes. Back in Colombo after a quick trip to the hills to sort out some community land issues (two different groups were arguing in the vernacular over some land- I tried ineffectually to stage an intervention with me going: I think everybody needs to take a break and work towards a positive solution. They went furiously "No madam you don't understand". I decided to check out of the situation. It was all rather funny.
And something else too. I finished the third season of the OC and that draws an end to my procrastination over studying for the GMAT which is in approximately 9 days (crikey). I also have exactly 3 weeks and 3 weekends left. It is all getting a bit emotional.
Monday, July 17, 2006
embassy
I know the world has bigger problems than mine at the moment, but in the immortal words of Ally McBeal (god it seems so long ago), the reason why my problems are bigger than everyone else's are because they're mine.
And on that note, well here's a list of random shit. I am going via London to Boston (hallelujah) and all direct flights too which is a combination of lucky chance and my parents' munificence. (I wonder how long I can ride this cash cow?). Then my dad got stuck into me because my sister had some harebrained scheme of volunteering in Johannesburg in between jobs which is ridiculous because she will get raped and murdered no doubt (it's okay for me but not for my friends or kin!). Then I went to the US embassy today and despite not having a bank draft, or photos, managed to wheedle my way through (since it takes a month to give an appointment) and also sweet-talked the officer into waiving a 2 year home residency requirement on account of the fact that Australia is oversupplied with well-meaning public sector types and as a result, does not need me to return there to serve! I also met an Air Lanka cabin crew guy at the visa interviews process who gave me a detailed expose on the glamorous lives of lankan cabin crew. Then I walked away with the visa in hand which was a shocking end to my expectations of unnecessary bureaucracy and the like here!
I survived the day basically on 3 hours of sleep as I whined and droned to my sister half a world away while she proceeded to consultant-tize my love life (dismal) and I got stuck into her about how she's become a corporate drone and then she got into me about how emotional she was. So there was some 3am trans-Pacific sisterly bonding which was kinda sweet. And then was racing around today with everything else. I . Am. Exhausted.
emoting
As you can probably tell, I'm still feeling extremely, fragile and emotional. I raced through 17 episodes of the third season of the OC. (When the left is giving way, and the right is giving way, instead of attacking I resort to American television. Dire, I know). There's this song that keeps playing through it, and which I have come to resonate with, despite (or because of) all its cheap tackiness (and this is the Youth Group version, not the Rod Stewart one)
come on now, everybody sing, and.. "forever young, I want to be forever young"
let's dance in style
let's dance for a while
heaven can wait we're only watching the sky
hoping for the best but expecting the worst
are you gonna drop the bomb or not
let us die young or let us live forever
dont have the power but we never say never
the music's played by the mad men
forever young, i want to be forever young
do you really want to live forever, forever, forever
forever young, i want to be forever young
Saturday, July 15, 2006
moving
Here's an encounter between my sister, who's at the end of the tether moving from San Francisco to Sydney literally around the world and across a dateline.
Doorbell rings, UPS man arrives
Sister: So these are my boxes. Could you please load these onto the car?
UPS LADY: (shaking her head) nah nah, I ain't carrying those! I can't lift those
Sister: But I called the UPS people and they said they would pick it up from my doorstep. That's why I'm paying you guys.
UPS Lady: But I'm a woman, and I can't lift those boxes. They're too damn heavy
Sister: But I'm a woman too, and I can't lift them and I have to get onto a flight in 12 hours.
UPS Lady: Well lady, you've got a problem. Under State Laws of California, I have rights and I do not have to pick those boxes up.
Sister: (Promptly bursts into tears).
I don't know what happened at the end.
Friday, July 14, 2006
bits
I was talking to a close friend last night, over crab rolls and chilli cheese toast and iced coffee Sri-Lankan-style, who is in the field of peacebuilding/conflict transformation (violently opposed to the term conflict resolution, because resolution is a false concept, indicating the possibility of finality to a conflict which is never true). And she was saying, that it is forgiveness, reaching out, the act of love, which takes the most courage of all.
Am on a rampage through non-fiction at the moment, finished reading the superlative Alistair Cooke's Letters from America detailing 50 years of transatlantic radio dispatches, nearly finishing Imaginary Homelands which I managed to track down in a behemoth bookstore in London (and who says chainstore book-dumps don't have their benefits?) which is not quite as good as Step Across the Line which was more thoughtful and anyway I'm not the biggest fan of Rushdie at the best of times and also reading The World is Flat by Thomas Friedman and a book of BBC dispatches from Britain through the war. I never thought I could get into this stuff, but it is intensely fascinating, in the absence of motivation to read literature which is sometimes quite exhausting. Like the codebreaker nonfiction of Battle of the Wits which a dear friend gave to me on a birthday many many eons ago.
Thursday, July 13, 2006
goal, man
And I found this on dealbreaker.com which was quite simply hilarious.
(This part originally from a Bloomberg columnist): (Stories all about Goldman Sachs employees)
The diaries are penned, allegedly, by junior staffers around the world. So, pinch of salt at the ready, let's join the young masters and mistresses of the universe. Meet Amol, a vice president in Treasury. Amol says he's at his New York desk by 7:30 a.m. He must be a genius speed-reader. While I'm wading through invitations to boost my bedroom performance or help relieve deceased African dictators of their ill-gotten millions, it takes Amol just 15 minutes to sprint through his e-mails and check on the day's news.
Frankly, we think Amol is full of shit. An accurate representation of Amol's day would have started more like this version:
6:45 AM - Alarm goes off
7:00 AM - Get out of bed
7:10 AM - Drag my ass to the gym
8:30 AM - Drag my ass back to apartment
8:45 AM - Wake up sorry ass roommate
9:00 AM - Get to work, digest Page Six and Drudgereport
9:06 AM - Wonder if I will ever be on Page Six, and under what circumstances
9:12 AM - Receive call from irate landlord over noise
9:20 AM - Call sorry ass roommate, tell him to turn down stereo
9:30 AM - Ask myself repeatedly, "What'm I supposed to do? What'm I supposed to do?
"9:45 AM - Salvage faint glimmer of what I am supposed to do. Open LBO model from shared drive
10:30 AM - After working on LBO model for 45 minutes, realize this is the wrong one. Narrowly avoid taking over a perfectly innocent Muffin Company.
11:15 AM - Write email to ex girlfriend she is great, and I mean, I don't know yet...
12:30 PM - Break for lunch. Contemplate taking up a smoking habit. Can't find cigarette brand I identify with. Shelve idea.
1:15 PM - Bathroom break. Smuggle a novel into the John. Spend way too much time on job. Become neurotic as someone sits down in stall adjacent. Feel like prisoner on Russian gulag. Leave stall.
1:35 PM - On way out of bathroom, check self out in mirror. Practice various serious expressions in mirror. Throw shoulders back. Admire own tie.
3:00 PM - Lost time. Bang watch hands. They don't go back into place. Look around in awe. Can't figure it out.
3:45 PM - CNN.com. Re-evaluate plans to purchase gas mask.
4:15 PM - Decide against purchasing gas mask in favor of new Gucci loafers. With silver buckles this time.
5:00 PM - Mother calls. Send to Voicemail. Begin referring to mother as Sendtovoicemail.
5:30 PM - Call from client. Working.
6:45 PM - Order dinner. Debate the intricate differences between General Tso's Chicken and Sesame Chicken. There are none.
7:45 PM - Eat dinner, trawl television for Reality TV. Struggle to make witty jokes to impress coworkers.
8:15 PM - Probe nascent gut with hands. Am I getting fat? Can't remember what I used to look like. Can't make comparison. Will just have to wait and find out.
9:00 PM - Exeunt.
(and may I just say it's true. All my friends used to wonder where I got all the free time to make free international calls all over the world and read six newspapers a day).
champagne
Wednesday, July 12, 2006
london cab
Partner descends from big black London cab, while handing me a green 5 dollar note, (from that movie, you know!), and cab drives off.
Cabbie: So you have a good night then, miss?
Me: (Sighing dramatically) Yeah, I guess so
Cabbie: Aww no love, what happened?
Me: This is what I love about London cabdrivers and miss! You don't want me to start telling you about my life story, I would bore you and myself senseless.
Cabbie: I'm a good listener love, and I've listened to them all.
Me: Have you ever been in love with someone for years and years, and ever wondered why it never happened? Was it because you had never been in love at all, or was it because it was never meant to be?
Cabbie: I was in love with someone for 20 years and I never told her. We married different people. I had two kids and she had one. Then, somewhere along the line, we both separated from our partners. It was never meant to be you see, with the Other then The One. And I met her recently, and we talked and exchanged numbers. I've been waiting for her to call me though. I can't quite work up the courage to call her. What if it all was such a dream? What if I had thought we had loved each other so long, and it turns out that I was the one carrying a torch?
Me: You should have called her. You should have told her that you love her, that you loved her. What use is there in keeping that burning love silent? At worst you'll be where you are right now. At best, who knows?
Him: I know. But somehow, that fear of it not being real, not even the fear of rejection, is too strong. It's like you isn't it love? You can't tell him.
Me: (Silent). (We draw up to my place).
Him: Let's make a pact then. Let's make a pact and say, we will not be afraid of love. We will not be afraid to tell them that we love them.
Me: Go on then. You're on. You have to tell her that you love her.
Him: I will. And you will too. (He turns the car around). Remember! Who dares, wins.
Of course, I still labour under some illusion/delusion that I was never in love at all. But I hope that wherever he is, he told her, that he loves her.
back
Thursday, July 06, 2006
curl up and dye
Monday, July 03, 2006
footie
Wednesday, June 28, 2006
tears
Tuesday, June 27, 2006
shtuff
Monday, June 26, 2006
gate foundation
bits and pieces
It was a long weekend, where a cousin-in-law got baptized at a 200 year old church in Kynsey Road, built by the British, with long arching ceilings and Christ hanging forlornly off his perpetual cross, where I had a full facial, a foot massage and pedicure, eyebrows threaded (PAIN!), a lesson in sari draping, some intensive waxing, all for the insanely low sum of USD 40! It would cost a good USD 150 elsewhere, all this, at least. Also a weekend where a best friend turned 26, where another good friend wedded at the Fullerton with white columns and cornices, and where my mother flew into town for the weekend. Also a weekend, where because my internet was down, and my phone was not working, I finished watching Season 2 of 24. That's a good 36 hours of 24 watching in a WEEK!
This is an interesting and accurate comment on NGOs in Sri Lanka (in response to the measures taken by the govt, perhaps prompted by a leftist party resenting NGOs, in order to promote greater transparency amongst NGOS here and also to TAX the income received in grants by NGOs).
"NGOs in Sri Lanka often mimic the very parochialism they seek to transform in government. Clamouring for donor aid, scarce human resources, a paucity of genuine innovation and ideas, inflated egos and personal vendettas, Sri Lanka’s NGO sector is rife with problems that none can deny and is not generally one big happy family.
.... NGOs need to mature into institutions that are better able to work together and share resources. This maturity is vital in light of the vital role NGOs play in the peace process in Sri Lanka – as hubs of information, research, advocacy and civic engagements in support of justice, reconciliation and peace. At the same time, and with equal emphasis, a peace process demands NGOs to respond to voices opposed to the peace process, claim a large degree of public support and state that NGOs, as entities not democratically elected into power, lack the legitimacy to represent the views of various peoples"
Friday, June 23, 2006
going to london
Do you have any idea what this means? I just sent out the schedule to CLOSE friends. That would be Sumathy, Arjun, Lewis, Radovan, Stephane, Raheman, Sofia, Ling, Krishan, Shanil, Akhil, Shaman, Lisa, Przemek, Salvatore, Julie, Imran, John and Bella. Do you know how many friends I have here? I mean people who I can call up and say let's head out for a coffee? The massive total of TWO!! I had a freaking life in London. And too bad I only realized it when I lost it!
I can't fucking wait. And yet, I have never and will never regret the decision to leave.
Thursday, June 22, 2006
hiatus
Moving on. What else has happened during the last three days? I'm not sure, I can't remember. All I know is that I'll be in London next week (HALLE-FREAKING-LUJAH) and about to be a bridesmaid. Which means that approximately in the next week, I need to find a tailor and give them blouse material and the works. Sigh. And find beige shoes. And learn how to tie a sari (crikey).
I had some positive thoughts two days ago, but I can't remember what they were. This is not to say that I'm swimming in negativity at the moment, merely that there is a hiatus at the moment.
Tuesday, June 20, 2006
(un) rest in peace
The parliament resumed its sittings Tuesday morning at about 9:30 a.m. and after the conclusion of normal business of the House, Mr.Wimal Weerwanse, the Propaganda Secretary of the Sinhala nationalist JVP, with the permission of the Speaker made a special statement on the Kebbitigollawa blast.
Weerawanse charged that the LTTE was for the Kebbitigollawa massacre of Sinhala civilians including children and women. He appealed to the Sri Lankan government to ban the Liberation Tigers of Tamil Eelam (LTTE) in Sri Lanka.
Thereafter he requested that the House should observe one minute silence for those killed in the Kebbitigollawa blast, sources said.
At that stage TNA parliamentarians Mr.N.Raviraj, Mr.S.Gajendran and Mr.Ariyanethran walked into the well of the house protesting against for not observing silence for Tamil civilians killed elsewhere in the North East.
That drew heated arguments between JVP and TNA parliamentarians. JVP parliamentarians Mr.Wimal Weerwanse and Mr.Nihal Galapathi rushed to the well of the house and pushed back the TNA parliamentarians to their seat.
Mr.T.Maheswaran, a Tamil UNP parliamentarian also entered the fray at one stage in support of the TNA parliamentarians.
Both groups thereafter engaged in fisticuffs and the Sergeant-at-Arms failed to restore order by bringing the two parties under control.
As the situation went out of control, the Speaker adjourned the sittings till 10.30 a.m.
Sunday, June 18, 2006
random
I just finished watching a film adaptation of the Chekhovian play "Three Sisters". It was really not bad. Incredibly sad however, how the abuse of childhood, or the experiences in childhood come to shape an adult, their insecurities, their obnoxiousness, their loneliness. If only we learnt how to overcome what happened when we were young. Why don't they teach us that in school? Teach us to face the future with love and honesty?
Saturday, June 17, 2006
roomers
Friday, June 16, 2006
Hora!
Showered and dressed, (the rapid response jumbling the cuttlefish and gin, making me nauseous) hailed an auto and told him to step on the gas, fearing the worst. Came to the office at the ungodly hour of 8:30am to find that the rest were at the police station filing the case and trying to get some brass down onto the scene.
We were not allowed to go into the office until the police arrived at the crime scene. So the staff sat outside on the terra cotta porch, waiting for the Force to turn up. We have computers (insured) and petty cash (uninsured) and that’s about it (we’re a freaking NGO for god’s sakes). Sum total of cash lost, : USD 150 (relatively big money in Sri Lanka). I know this day already is going to be one long, bureaucratic mess. Colleague informs me that Chief Inspector at local police station looks like Aamir Khan. I hang around, in the futile hope of salvaging something from the day.
The police turn up 4 hours later in a jeep (no doubt after their morning tea when they finally decide to attend to the day’s work) and the Chief Inspector descends, booted foot on the ground (EXACTLY like in the tamil movies). (Let the record reflect that there is no way he could even be a distant relative of The Khan). He parades around importantly, opening drawers, posturing, postulating. Turns out it was an inside job (which any fool could see since the ‘hora’(thief) zeroed in straight on the drawer where the petty cash was stored and jimmied the lock, leaving all our valuable computer equipment untouched. He had also broken open one of the back doors too to enter, since the front doors were impenetrable when locked. Had left one perfect muddied footprint. Also apparently had dinner at the office before he did his job since there was a food pack on the ground. The Nerve!
Chief Inspector straightens his shirt and slicks back his hair upon seeing me. Sidekick (head bowed, back bent) follows him like an eager puppy, not daring to look at me. The Sergeant of course. I half-expect Goundamani to come bounding from another door, but it's not a movie set, it’s just another day for the Dehiwala Police Force.
The crime scene is cordoned off and we’re not allowed to go into the office until the fingerprinting experts (from the CID and not the police force) turn up. They come of course after a leisurely lunch, by which time it has been five hours since the discovery and since I came in. (Notable sightings, a wild parrot in our guava-fruit tree).
I’m broiling in the heat,being bitten alive and ready to commit bloody murder. Oh, and by the way we had an interview today and I had to take the hapless candidate to the nearest Pizza Hut. Turns out he’s the chairman of a national board and wants to change jobs because everything is so damn political and uneducated louts with letters of appointment from the minister are in charge. (I could go on but I won’t).
Staff and I have an intense political discussion, about Marxism and its role in developing countries. Also about censorship. There's a Sinhala film with some nudity that's been rated as Adults Only but someone's written to the President and being the cultural lodestone, he's vetoed and banned it. The Da Vinci Code is banned here in Sri Lanka by the way.
Three fingerprint experts turn up, one to put the powder, one to dust, one to photograph (How many policmen does it take to change a lightbulb? One to change the lightbulb, one to tell him how to change the lightbulb, one to file the report). They dust everything in sight, covering probably 50% of the 2000 square foot office, including areas where the hora would have no plausible reason to go to. Turns out that the hora has used the girls bathroom.
The frenzied dusting turns up one pristine fingerprint. Everyone’s excited at the breakthrough and much photographing is done of said fingerprint. Turns out later that it was one of our staff’s fingerprints . Excitement dies down. I watch flies copulating. We all have lunch on the steps, washing our hands and feet with the garden hose. It feels wonderfully communal and I have the ever-frequent thought: how will I possibly leave?
Finally after what seems like a lifetime (during which we exchange jokes; here’s a classic. What does the man who wants to lead the best life do? He gets his salary from America, his woman from India, his car and equipment from Germany and his food from China. What does the man who is consigned to the worst life get? He gets his salary from India, his woman from America, his car and equipment from China and his food from Germany (HAHAHA)), they’re done fingerprinting and taking records of the footprints. We’re all fingerprinted too. It’s kind of exciting, but in the ‘watching paint dry’ way. The fingerprint experts pack up a mountain load of shit (despite only using talcum powder I think and camel-hair brushes). One of the littler boys who help us pack books says he’s terrified to stay alone tonight. We found a barefoot print too, so turns out there was two of them.
Finally, with half an hour left till close of business, we’re allowed back into the office. The internet promptly dies and the electricity goes off. A perfect end to a perfect day. So everyone packs up and heads home, exhausted from having done absolutely fuck-all. I asked them, doesn't this get your goat? To waste this much time? To wait and wait ? In unison they said "This is Sri Lanka".
Fanaa
Then the boys and I went to watch the Tunisia-Something or Other match at a nearby bar and knocked back the gins and cuttlefish and talked about life and love (or more accurately love failure). There is so much hidden tragedy in the office, in everyone’s lives and we skate over it, bury it, recessed. One colleague remembers the 83 riots and his house being burned down, and having to hide in a neighbouring cellar for two days. One colleague’s brother was shot and killed by an accidental gunshot from a policeman in pursuit of an unrelated thief (and I thought things like that only happened in Mouna Raagam). One colleague had to sell jackfruit from the trees for 50 cents to make it through his university degree and now has a girlfriend who is suicidal. One colleague never got to go to university because of the war and the limited intakes. One colleague’s father left to go abroad and never came back. One colleague’s husband abuses her and she is having an affair. One colleague is an ex-child soldier and has nightmares to this day.Why, why all these hidden human tragedies, reflective of a nation’s larger, forgotten, recessed tragedies?
Thursday, June 15, 2006
Anuradhapura
Today there was a large bomb explosion, killing 64 people, wounding 75 others. Retaliation swiftly followed in the form of aerial bombing of LTTE controlled areas. The explosion site was , as usual, where we do a lot of our work. The pundits are yapping about the definite, inexorable return to war. After 3 brief years of a better-than-nothing peace, it is inexpressibly sad.
I was never a peacenik. But, as Gandhi says, "When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it – always."
Wednesday, June 14, 2006
the way it used to be
'The way it used to be'
The gram sellers at Galle Face Green sold their 'kadala gottu' topped with 'isso wade' for twenty-five cents.
The movie goers at Savoy cinema came out; Couples went to Aleric's for ice cream and families miserly budgeted for Chinese fried rice at Golden Gate.
Gunawardena opened batting for the Tamil Union and Sunderlingam kept wickets for the Sinhalese Sports Club.
This was once nostalgic Sri Lanka on easy street sans the raging war and the terrible turmoil;
The 'Yal Devi' took the Madhu pilgrims and the 'Ruhunu Kumari' carried the Kataragama clan. Marawila fishermen fished at Mullaitivu with the monsoon change and Lever's and Reckitt's Sales Reps sold toothpaste in Jaffna and drank 'Tal Raa' whilst bathing in the Keeramalai Tank. The Vel Cart used to come down Wellawatte and the waiters worked double time at the Sarasvathi Lodge.
The differences were there from the North to the South, but who cared?
Nobody killed anyone. There was life, simple and in peace.
Bala Tampoe took the CMU out on strike every year and the Parliament changed colours every five years with mythological promises.
That was acceptable.
The queues got long at the CWE to buy "Jumping Fish" and the bread prices leap like high jumpers. Those were our big problems.
The smiles were there too, affordable to the all and sundry, beat shows and big matches, sports meets and school carnivals, all within a ten-rupee budget.
Fashion-wise, the pinnacle was the CR-Havies match at Longdon Place; the Suzettes and Claudettes were there, dazzling in mini skirts, making their best attempts to get partnered to go to the Coconut Grove and jingo and jive to the Jetliners. Some made it to Akasa Kade too, to eat egg hoppers and hold hands and become more naughty whilst pretending to be watching the ship lights at the Colombo harbour.
There was peace; it was a long long time ago. That was before the Morris Minor taxis changed their English alphabet number plates.
Then came the carnage. Who's to blame? Don't waste time, that's kicking the moon and corralling clouds.
We all know better. We are all to be blamed, some for cheering and others for their silence. It has always been 'our soldiers' - but it is their war.
The guns are silent now and the talks go on and hope seeps slow like a weed-clogged wave. If the gods are kind, we'll have peace. Let it lie there.
North and East must be separate 'Don't give this', 'cant' have that', 'autonomy? What nonsense?"
Such passionate phrases below from borrowed patriotism.
'
My son has to study', 'No no, not to join the Air Force', 'Army?
Are you mad?' The same voices add the contradictions.
'We must continue to fight at any cost'.
Brave words, quite cheap too when rights and wrongs are just "whys" sprouting out from empty opinions on even emptier forums.
Try telling all that to mothers who buried their sons or children who pray for their missing fathers. Voice it to a legless 'Boy' from Velvettiturai or a sightless soldier from Devundara. Or may be to a lover who lights a candle for some forgotten fighter buried under swollen earth, too poor even for a memorial.
What does it matter to which side they belonged?
They paid the price, we didn't. They shed the tears, we didn't.
Let us then wish, nay, that's not enough, let us pray, to all the Gods in creation for "The way it used to be" to return.
Or... let us be silent. We owe that much to those who died nameless
twilight
- William O'Douglas
The game is afoot
Feeling extraordinarily alive at the moment. We are on a search for old, forgotten Tamil literature to publish again, to rejuvenate real literacy and cultural connectedness among the children of today! It's truly surprising how Tamil children in Sri Lanka have no idea of their cultural or historical heritage. Some say that it is because of the Burning of the Jaffna Library (akin to the destruction of the Alexandria Library) and that it erased a nation's consciousness, never to be revived since the new Tamil Marxist-Fascist ideology turns away from religion and culture on the basis that it is divisive . The old library had ancient scripts that were written on ola leaves amongst other rarities and was burnt in the Siege of Jaffna (Eelam War 2 I think). It reminds me of a quote from Ondaatje in the English patient that "libraries burn" and Heinrich Heine's "Wherever they burn books, they will also, in the end, burn human beings".
Anyhow, since then, (and also due to what some say is the lesser emphasis placed by the government curriculum on Tamil medium literature) the poems, folklore etc have been dying out. And a Sinhalese colleague and I are on a mission, as part of our NGO's programs to discover these lost treasures and publish them! Now this is the sort of work I love and which I shall dedicate myself to in my remaining 5o days. And maybe it is a labour of love by us to a nation too, an act of piety by him as he said.
First came calls to my father's generation and conversations on the poems of their day. I was lectured on the Tolkaapiyam, the Cilampathirakam, how Kannagi burnt the city of Madurai in her rage at her lost lover, how Rama was an incarnation of Vishnu who also turned up on the battlefield of the Kurukshetra to deliver the Bhagavad Gita to a lost Arjun. Then came the homilies and the proverbs and the poetry of the Indian Tamil freedo-fighters for independence against the British like Bharathiyar. Then after that, came the Ceylonese pulavars (poets) one, who was the first to translate the Bible into Tamil and the others who more recently have expressed the collective desire for a free nation.
We started off the physical search by prowling Wellawatte Tamil bookshops, holes-in-the-wall with 70 year old proprietors turning crisp under the sun. They in turn led us to old translators (where I made the astonishing discovery that Marquez's works like Love in the Time of Cholera and One Hundred Years of Solitude are translated into Tamil and Sinhala and enjoy a wide readership here! How surprising!).
Who led us to one in particular, who had studied under some famous Tamil professors and knew of a man called "Google Krishnaswamy" who had apparently the second largest collection of Tamil literature in the Island after the Jaffna Library. Once, as the story goes, Queen Elizabeth herself requested an old biography of an Englishman from Ceylon and the government scoured the island and only Google Krishnaswamy had it and he was able to "fish it out of his recollection" (verbatim from the translator) where the book was in his massive, uncatalogued collection and send it to her and she replied with a note of thanks!. (Hence the nickname 'Google' Isn't it funny how the old and the new meld and even amongst non-Anglophones google thrives).
He died six months ago and his collection passed to his daughter who is rumoured to live in Wellawatte and now we will lie in wait for the Postman of Wellawatte who makes his rounds before 8am in the morning as he is the only one who knows in the neighbourhood where this Daughter of Google Krishnaswamy might live. We have also sent moles, old translators invigorated by such a cause, to loiter the streets of Wellawatte and accost random individuals to see whether they know where she lives. And this is how the lost memories of a nation, are found, rediscovered.
Tuesday, June 13, 2006
argh
Nevertheless. The interviews are continuing and I have met a large and interesting cross-section of Sri Lankan society. I was told today that I am too young to be making these decisions, by a candidate nonetheless! I was also told that we need to work in the plantation sector because the people there are slaves and don't know anything beyond a teabush! I was also told that by one candidate that he is a member of the fan club of the current Miss Sri Lanka. I was , in short, told a bewildering array of very bizarre pieces of information by people who are LOOKING for a JOB for Chrissakes!
Jesus. And I can't get my computer to vomit out the CD drive so I'm ANNOYED.And I have like the GMAT and stuff to prepare for which is NOT going well. Arrghgh. SOMEBODY KILL ME NOW. Actually a lobotomy will do just fine.
Finishing reading "A Cause Untrue" by David Blacker, a Sri Lankan thriller about the Sinhalese Special Forces and the Tamil Tigers. All I can say, is that the sex scenes are pretty decent.
Monday, June 12, 2006
jag
enough
A Skin Diary
The Seven Seas
By John Fuller
The first symbol of life
enclosed by its masters was the
Mediterranean which celebrated rule and scale,
and the myth of the waiting woman
And the second symbol was
the Baltic, from which the
masters fled, fearing to be
lured into its deeps. The
terrified tribes brought with
them a new myth, of the fatal woman.
From the Arctic, where the
lights stained the air like
radiant hair and the gnawed
bone rocked on the threshold,
came the myth of the devouring woman.
From the Antarctic, where
straight lines are uncertain
and the only regularity is
darkness,
came the myth of the invisible woman.
A sea which is a true sea
will come up to its coasts
like an inquisitive animal,
lured by the fragrance and
by the weeping:
from the Indian Ocean
came the myth of the captive woman.
Where the wind blows
strongest there will be
voyages, and where there
are voyages there will be
partings: from the Atlantic
came the myth of the unfaithful woman.
And then when the clouds
roll back and the sky is a
perfect shell, when the line
is fulfilled in the circle, and
horizon confirms that the
only land is now contained
by sea, the light and the life
negotiate in the Pacific
the myth of the desirable woman.
So for a man the woman is a
home that will always be
there, the place he has come
from and will eventually go to.
For him, the interim is exile.
The story of his life is
the adventure of categories,
the licensing of names,
the geography of his exile.
Sunday, June 11, 2006
publishing
Occasionally it seems like the next two to three years seem kind of positive. I mean I know they will be, its just occasionally I wonder what I’m giving up everything here for. The cleaving is already beginning to happen as my exit date nears. And we STILL haven’t found anyone to take over, notwithstanding ex-Cabinet Ministers of Education applying. (It would be hilarious if that candidate took over! At one point in time, he’s also been the Ambassador of Japan and the Ambassador of Korea). On the other hand, my CEO and founder’s book recently came out (only advanced reader’s editions available thankfully, it hasn’t hit bookstores yet). I make a cameo appearance and it’s rather hilarious because he’s got every single fact wrong about me. Sigh. Also finished reading Monkfish Moon by Romesh Gunasekera. It’s not bad, but not great. Sigh. Why don’t we have great English-language writers like India does? It’s not like we don’t have enough to write about. And an interesting fact that I came across recently, English-language published-abroad authors like Ondaatje and Gunasekera don't have a large following in-country in Sri Lanka because their books retail at US prices. Locally-published authors however have the benefit of reaching a wide in-country audience, however the standard for local publishing is abysmally low due to the near-total absence of local editors. Sigh.
Saturday, June 10, 2006
classical
I watched the film “Ordinary People” with Timothy Hutton, who was naught but a boy in Robert Redford’s debut directorial venture, for which he won an Oscar. (He was rather excellent in the film, but execrable now) The film was prosaic, but real, and a sturdy effort in examining one family’s sadness at losing their older boy. But it was unique in that the entire film was set to one soundtrack, and movements from that soundtrack would be played and it lent a weight and sadness to the movie that otherwise might have listed to one side. The soundtrack was Pachelbel’s Canon.
And set me off on a discovery of classical music. That and Ave Maria from the West Wing when Josh talks about his sister dying. (Note to self: must find Brothers in Arms, the piece that the Season 2 finale is set to). And now I’m swimming in discoveries of Bach, by far and away the most capable of crossing the bridge between the human and the divine, Beethoven, Schubert, and a few others. And sometimes, when I’m at my most depressed, it is classical music that has helped fill the void of a break-up, of the end of a path.
Went to a party last night. Spent most of the night reminiscing about how my tenure was soon going to end. And how could I leave?
Friday, June 09, 2006
gandhi
However following on the South African theme below, the film was illuminating for showing how Gandhi was successful in repealing anti-Indian legislation in South Africa (then a British colony) and how his principles of ahimsa, nonviolent noncooperation was born through his struggles there. It is also interesting that the Indians in South Africa have managed to carve out since a separate identity for themselves (either or not as a result of his efforts), as neither black nor white but somewhere in between , with all the requisite privileges.
Oh, I do so desperately want to write and make film and create and produce. It seems such an impossibly far away dream and I seem to be on another path entirely and I wonder when everything will coalesce, and I am both professionally and personally stable.
Thursday, June 08, 2006
cocktails
poe
By Michael Ondaatje
Never build three doors
in a straight line.
A devil might rush
through them
deep into your house,
into your life.














